2 Samuel 14:16

Authorized King James Version

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For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.

Original Language Analysis

כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יִשְׁמַ֣ע will hear H8085
יִשְׁמַ֣ע will hear
Strong's: H8085
Word #: 2 of 15
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
הַמֶּ֔לֶךְ For the king H4428
הַמֶּ֔לֶךְ For the king
Strong's: H4428
Word #: 3 of 15
a king
לְהַצִּ֥יל to deliver H5337
לְהַצִּ֥יל to deliver
Strong's: H5337
Word #: 4 of 15
to snatch away, whether in a good or a bad sense
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲמָת֖וֹ his handmaid H519
אֲמָת֖וֹ his handmaid
Strong's: H519
Word #: 6 of 15
a maid-servant or female slave
מִכַּ֣ף out of the hand H3709
מִכַּ֣ף out of the hand
Strong's: H3709
Word #: 7 of 15
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
הָאִ֑ישׁ of the man H376
הָאִ֑ישׁ of the man
Strong's: H376
Word #: 8 of 15
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לְהַשְׁמִ֨יד that would destroy H8045
לְהַשְׁמִ֨יד that would destroy
Strong's: H8045
Word #: 9 of 15
to desolate
אֹתִ֤י H853
אֹתִ֤י
Strong's: H853
Word #: 10 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנִי֙ me and my son H1121
בְּנִי֙ me and my son
Strong's: H1121
Word #: 12 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יַ֔חַד together H3162
יַ֔חַד together
Strong's: H3162
Word #: 13 of 15
properly, a unit, i.e., (adverb) unitedly
מִֽנַּחֲלַ֖ת out of the inheritance H5159
מִֽנַּחֲלַ֖ת out of the inheritance
Strong's: H5159
Word #: 14 of 15
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
אֱלֹהִֽים׃ of God H430
אֱלֹהִֽים׃ of God
Strong's: H430
Word #: 15 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.

This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see David's face) proves insufficient for genuine restoration. Theological themes include the inadequacy of human reconciliation methods apart from genuine repentance, the danger of manipulation even for apparently good ends, and the necessity of complete rather than partial restoration.

Historical Context

The historical setting of 2 Samuel 14 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding incomplete reconciliation provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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